Dehumanized Marriage is Not a Party

Dehumanized marriage, gay marriage, is often touted as progress of some sort. Many seem to feel that a dehumanized marriage is like “letting everyone be part of the party.” Dehumanized marriage is not a party; it’s an invitation to tyranny.

Marriage, “a joining,” is a mutual commitment based on a biological union. While indeed, marriage is a “celebration” of this commitmarrriage 4ment, here the word “celebration” is not a party. Instead, the celebration sets aside a relationship between two people as unique because of the mutual decision to form a biological, sexual union. Whether or not children arise from this biological union, this union, marriage, is a commitment based on biological realities.

Marriage is both a natural right and a constitutional right. It’s a natural right because it is utterly independent of governments. Legitimate governments, though, as with all natural rights, are responsible for recognizing and protecting the humanizing reality of marriage. Indeed, in our recent constitutional past, courts have found this to be the case. In 1967, in 1978, and in 1987 the Supreme Court rightly found that marriage, understood in essence as, “the conjugal union of man and woman, contracted between two qualified persons, …[obliging] them to live together throughout life,” is not only a natural right, but a fundamental right inherent in the liberties our constitution obliges our government to note and protect.

Everyone knows that marriage is no picnic, but neither is it an adult prom, a special chance to be recognized by friends and family as part of the traditional flow of society. American laws are based on nearly eight hundred years of cartawar demanding, protecting, and transmitting natural rights and liberties. There must be some other way to make same sex couples feel welcome in society than by purposely undermining the core reality of natural rights that forms the foundation of Western law and civilization.

Doug Mainwaring, a gay Tea-Party activist, once called the marriage equality movement an “un-defining” of marriage. He was exactly right. This “un-defining” is an insidious destruction, not only of marriage, but of the limited government a free people must demand. While marriage, like conscience, is as lasting as our humanity itself, limited government relies on the rule of law. As Marxism has “un-defined” property and thievery, so our judicial system has been bearing the national chest to the storm, begging the lightning to strike. By dehumanizing our marriages and families, we declare ourselves mindless, mewing cattle ready for the avarice of tyrants.

Some of even the most patriotic Americans don’t really understand either the legal or spiritual history of marriage. magna-carta1For instance, one brief before the Ninth Circuit brief read: “At the heart of this case are two competing conceptions of marriage. The traditional conception…holds that.. its [marriage’s] central purpose…is to channel potentially procreative sexual relationships into enduring, stable unions for the sake of responsibly producing and raising the next generation.”

The carriage is before the horse! Children and a strong family are but a benefit of maintaining a marriage. It’s the fruit, not the tree. Our judiciary must be unceasingly reminded of their Constitutional responsibility to uphold the natural right to marry and all other natural rights.

Un-defining a right denies that right. If we have a right to marry, but the word “marriage” is meaningless, we have a right to nothing. A society that suppresses, ignores, or devalues any natural right will reap the whirlwind.

More will be impacted than the state of children in dehumanized “marriages.” If our government cannot be trusted to tell the truth about marriage, it can’t be trusted to tell the truth on anything. Why should we unfetter gmarriage 3overnment from its obligations to guard our inherent liberties? Would we willing allow the federal judiciary to un-define the right to bear arms? Perhaps the right to bear sharp Frisbees is liberty enough for a free people.

Any government that does not recognize and protect natural, unalienable rights is an unnatural evil. Why? Because that government’s entire mission statement has become corrupted. Legitimate governments only exist by virtue of their charter to recognize and protect the naturally arising, unalienable, inherent rights of every person.

Our founders rejected the early tenets of evolution expressed by the Enlightenment (see Thomas Jefferson On Intelligent Design), and, instead, felt that these inherent rights were evidence of the will of the Supreme Judge of the world. Any government that is “destructive of these ends” is, therefore, not only without legitimate authority, but also at war with Divine Providence.

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